Dependent on each other
Mind and body are different or are the same, on which Dharmakirti has expressed his views. In writing about Buddhism, we have already told, and will tell further, that Buddhists do not believe in the soul, instead they consider the mind, mind and science, which are the three synonyms. The mind is not the body, but at the same time “the mind is dependent on the body (body).” (Proverbs 2/43) We know that the senses are in the body (body), and “although there is no intellect (mind, knowledge) without the senses, also the senses are not without the intellect, thus both (senses) And Buddha) are interdependent-dependent (dependent on each other) and this (mind and body) are proven to be interdependent.
The mind is not the body
The mind and body is dependent on each other in this way – there is an indestructible relationship between the two – leads us to the result that the mind is not an entirely different element from the body, it is a part of the body. ; Or both mind and body are the development of the same physical elements, so there is no difference between them – they are conscious by ghosts, who are conscious, they are ghosts. Dharmakirti, like other Buddhist philosophers, denies Bhoota Chaitanism (materialism or Jadism), saying that the origin of prana-Apana (breath-exhalation), senses, and intellect (mind, knowledge) are similar to their (homogeneous) cause of the former. There is nobody alone.
The life that originates from life
It is also argued that the mind (consciousness) is not just the product of ghosts. Sometimes life appears to be produced even without seeds, such as asteroid in rain; Answering this, Dharmakirti says – There is no such part of the earth etc. where there are no animals born, etc., it is known from this that all (visible objects originating from ghosts) are invasive.
Kriya Yoga : The way to master your life Energy
When Body Becomes Lifeless
It is believed that as long as there is life on the snake bite, the toxin spreads throughout the body, but when the body becomes lifeless, the venom accumulates in the bite place; In this way, if the ghost were consciousness itself, then (the body) died, the toxin etc. (from other places of the body at one place) from accumulating (the rest of the body) or by cutting the cut off place (the rest of the body) If the (poison) is removed due to life-threatening disorder, why does not he (body) start breathing? (This shows that consciousness is not only a ghost, but is a separate object from it, even if both cannot be separate from being dependent on each other.
Retirement or infidelity of disorders caused by defects are not the same everywhere
An object is the parent (producer) of a non-returnable (indefinite) disorder, such as that of firewood (parent of non-permanent disorder) ) Huh; And somewhere there are inverted (abortive disorder-born), (the same fire) in the Suvarna. Even a little of the first (wood fire) disorder (going black etc.) is univariate (to be returned). (But those in the second gold-fire) which can be returned (suffixed) disorder, it can then be (formerly previous) like solid gold.
Some More Insights
If say (burnt) after the fire is retired (calm), the vikas (coal or ashes) of the wood are not removed (first converted to wood), in the same way (even if the dead body is still silent) As a living body) does not transform – it is not right to say that, because with the use of medicine (when the doshas are removed, the body becomes natural, but it is still alive.
This Article Might Have Helped you in Understanding of Body and Mind.